I'm almost done with Wuthering Heights. You know what would make this book better? Zombies.
Heathen! Pagan! Male!
The ascendancy of poststructuralism in the 1980's coincided with the beginning of the catastrophic downturn in reading; deconstructionism's suggestion that all text is equal in its meanings and the denigration of the canon led to the devaluation of literature.
Hmm, well at least us poststructuralists can tell the difference between the concepts "coincided with" and "led to".
(Hee, that was very funny, but...) Angus, so you don't think that suggesting all text is equal devalues literature as a whole? I'm trying to come up with analogies, but it is difficult. I am more intrigued by Solomon's premise—given that neither writing nor reading (nor the development of lit crit theory) take place in a vacuum—than that I am convinced of it.
Suppose I tell my three kids to write a sentence explaining what we did for fun, this summer. Let's say Ben says, "We drove to Maine, spent time at the beach, attended some concerts, went out to eat, and played a lot of games together." Let's say Julia says, "We went to Maine." Let's say that Chris says, "We went away."
Sure, everyone is telling the truth, so yes, they each met the requirement of giving a sentence explaining what we did. We are getting a lot more from Benjamin though, aren't we? If I suggest these three statements are equal in their meanings, aren't I devaluing the definition of "explain"? If, every time I get this variation in quality of explanations from my children, but judge them all equal in meaning, isn't my devaluing not only coinciding, but also changing the standard, such that I'm eradicating much, if not all elements of the standard.
I may be misunderstanding your point, but the opposite of absolutism isn't relativism. It's pluralism. Absolutism says that only one idea is good. Pluralism says that many ideas are good. And relativism says that our definition of "good" is based on our socioeconomic prejudices.
I have no poly-sci theory under my belt, and I took Philosophy 101 in the Fall of '85 (and mostly paid attention to cute!boy), so most of me is pretty convinced I'm over my head already, Strega. That said, and if you'll bear with me... Doesn't pluralism presuppose relativism? Also, I am unconvinced that pluralism is the opposite of absolutism. I do think both pluralism, and relativism are ideas (so I'm probably not using a political theory definition) that are, in essence, contradictory to absolutism, regardless of whether or not they're opposites. They start at different points, and go in different directions, don't they?
How would you have categorized those two statements by Solomon? To you, do they seem odd, proposed side by side?