And {{Seska}}. Listen to The Girl.

Would you find it arrogant of the supports of the Muslim culture center next to Ground Zero to tell those who oppose it that they're wrong in their views? Or the ones who think that Obama is Muslim?

How is either of these examples comparable to what we're discussing?

Would you find it arrogant of the supports of the Muslim culture center next to Ground Zero to tell those who oppose it that they're wrong in their views? Or the ones who think that Obama is Muslim?

I would want to know if the person's lived experience is that a Muslim cultural center has in fact caused strife and chaos in their own personal life. I would want to know if Obama's religion has caused strife and chaos to them personally.

If, however, as I strongly suspect is true in 99.9% of the cases, Muslim cultural centers and/or Obama's faith life has not affected their very own personal lived experience, then I'm going to discount their rantings, yeah.

How is either of these examples comparable to what we're discussing?

We're discussing beliefs and feelings. If someone who lost anyone on 9/11 feels like the building of the center is inappropriate, why should his/her opinion count less than a mother who gave birth or a about-to-die person who's convinced he saw his late beloveds? According to what I understood of Steph's reasoning, we should listen to them first, and ignore all "objective"/other points of view, because they know what it's all about.

How is either of these examples comparable to what we're discussing?

Thank you. I was going to say that.

I would want to know if the person's lived experience is that a Muslim cultural center has in fact caused strife and chaos in their own personal life. I would want to know if Obama's religion has caused strife and chaos to them personally.

And I would like to know how pain can be considered as beautiful. So I can ask athletes, and mothers who gave birth, and don't-know-who-else about it. It's not that I'm trying to ignore their views and experiences - on the contrary - I'm trying to see another way of looking into it, through their eyes, but in my words, my reasoning. Why do you think it's wrong if it helps me to understand them better?

If someone who lost anyone on 9/11 feels like the building of the center is inappropriate, why should his/her opinion count less than a mother who gave birth or a about-to-die person who's convinced he saw his late beloveds? According to what I understood of Steph's reasoning, we should listen to them first, and ignore all "objective"/other points of view, because they know what it's all about.

9/11 was an experience shared by millions of people, and the Park51 center is likewise a construction project which will affect an entire neighborhood. Opposition to it comes with rhetoric that affects all American Muslims. The question of "is it right?" is not only a personal/emotional one, but a legal question as well.

Giving birth happens to exactly two people, and only one of them will be able to remember or describe it afterwards.

It's comparing apples to desk lamps.

[eta: And the question of "Is Obama a Muslim?" is even more irrelevant, since it's not even remotely a matter of opinion. It's like asking "Is Obama twelve feet tall?"]

While the building of the Cordoba Center causes personal feelings for a lot of people, on both sides, it is ultimately a public decision, with consequences beyond people's personal feelings.

Having a baby is a personal, private decision, and therefore the person in question's (and potentially, their partner's) feelings are of primary importance.

I don't think the situations are parallel.

Or, you know, what Jess said better than me.

We're discussing beliefs and feelings. If someone who lost anyone on 9/11 feels like the building of the center is inappropriate, why should his/her opinion count less than a mother who gave birth or a about-to-die person who's convinced he saw his late beloveds? According to what I understood of Steph's reasoning, we should listen to them first, and ignore all "objective"/other points of view, because they know what it's all about.

Jessica put it very well, but I would also add that belief that birth is beautiful or than an NDE was a legitimate mystical experience does not impact anyone else's ability to do anything. Conversely, a person who lost someone on 9/11's belief that a Muslim community center near Ground Zero shouldn't happen could directly impact somebody else's freedom to build/enjoy the community center.

ETA: amyth said it well, too.

Why do you think it's wrong if it helps me to understand them better?

I think we're talking past each other.

My original problem was when you said that you're "suspicious" of descriptions of childbirth as beautiful.

I said, well, if they've experienced it and that's how it was for them, then being "suspicious" is saying you don't believe their own lived experience. That is, I think, a reasonable interpretation of what you said.

If what you meant by "suspicious" was that you have never gone through childbirth but it seems painful and not beautiful to you, but you're willing to talk to women who've given birth and then believe their accounts, then I did misunderstand you, because that's not what "suspicious" means to me, particularly in that context, and I apologize. I should have asked for clarification.