Interesting piece in the Guardian Unlimited by Zadie Smith on the literary tradition of honourable failure: Fail Better.
They understood style precisely as an expression of personality, in its widest sense. A writer's personality is his manner of being in the world: his writing style is the unavoidable trace of that manner. When you understand style in these terms, you don't think of it as merely a matter of fanciful syntax, or as the flamboyant icing atop a plain literary cake, nor as the uncontrollable result of some mysterious velocity coiled within language itself. Rather, you see style as a personal necessity, as the only possible expression of a particular human consciousness. Style is a writer's way of telling the truth. Literary success or failure, by this measure, depends not only on the refinement of words on a page, but in the refinement of a consciousness, what Aristotle called the education of the emotions.
Zadie on what's wrong with cliches:
That sounds very grand: maybe it's better to start at the simplest denomination of literary betrayal, the critic's favourite, the cliche. What is a cliche except language passed down by Das Mann, used and shop-soiled by so many before you, and in no way the correct jumble of language for the intimate part of your vision you meant to express? With a cliche you have pandered to a shared understanding, you have taken a short-cut, you have re-presented what was pleasing and familiar rather than risked what was true and strange. It is an aesthetic and an ethical failure: to put it very simply, you have not told the truth. When writers admit to failures they like to admit to the smallest ones - for example, in each of my novels somebody "rummages in their purse" for something because I was too lazy and thoughtless and unawake to separate "purse" from its old, persistent friend "rummage". To rummage through a purse is to sleepwalk through a sentence - a small enough betrayal of self, but a betrayal all the same.
I love this experience she describes, even though sometimes it's unnerving:
Bad writing does nothing, changes nothing, educates no emotions, rewires no inner circuitry - we close its covers with the same metaphysical confidence in the universality of our own interface as we did when we opened it. But great writing - great writing forces you to submit to its vision. You spend the morning reading Chekhov and in the afternoon, walking through your neighbourhood, the world has turned Chekhovian; the waitress in the cafe offers a non- sequitur, a dog dances in the street.