No, no, no. Proctologists look at prostates,

Oh.

I hope I haven't offended any proctologists.

Urology is good for those who suffer from urologic diseases, e.g. If your peter is a-burnin' I bet you're glad of the existence of urology.

Yes, this was rather my point.

This is like the joke about the elephant twins conjoined at the trunk, right? When one sneezes, the other one's head gets blown up real big?

I've heard it as a spherical cow. When asked to describe a cow the ecologist explains the cow's function in the ecosystem, the biologist talks about the organs of the cow and how they function together, the engineer describes how the cow's digestive tract works like valves and vats, the phyicist assumes the cow is a sphere.

By the end of this you will all be theists.

Or possibly proctologists.

Either way we can make asses of ourselves.

Okay, I'm going to start responding to some of these posts.

First, Nutty writes,

This confirms to me that philosopher must test for crackpottery before they admit new members to their guild.<

Just for the record, we don't intentionally test for crackpottery; it's all accidental.

Also, I am thinking, you can start any proof with "Assume for a moment that the Underpants Gnomes have rearranged your dining room furniture without your knowing it..."<

Indeed, you can start any proof like that. And now would be a good time to talk about how philosophers use the word, "proof". By "proof", philosophers don't usually mean "an argument such that if you understand it, you have to accept it on pain of irrationality." Unless you get into logic, philosophers mean something like, "arriving at a fairly controversial conclusion using fairly uncontroversial premises". That is, something closer to what we call an inductive proof--i.e., something where the conclusion is, at best, probable--rather than a deductive proof--i.e., where the conclusion is necessary.

But, that's a huge assumption to make! Why on earth would I assume that? You've got to start with assumptions that people will accept, you know? There's "framing the debate", and then there is totally pulling stuff out of your butt and making like it's true just because you put it into the subordinate clause of an introductory sentence.<

You might assume it (i.e., "God exists") if (1) you're a theist; (2) you're an agnostic; or (3) you want to have some fun. There are all sorts of other reasons to assume things, too, like (4) someone has a gun to my head, which he threatens to fire unless I assume for the sake of argument that God exists; or (5) I get to rap with Jay-Z if I make the assumption, etc. Philosophy is fun!

But what about your claim, "You've got to start with assumptions that people will accept, you know?"? Let me ask you: What is your argument for that claim? What are the assumptions you have in the background that leads you to assume that you have to start with assumptions that people will accept? Because I doubt very much that I accept those assumptions.

I'm not just being persnickety, either (well, not just persnickety); most philosophers have abandoned the view of argument where you have to start with assumptions that everyone accepts in order to arrive at interesting conclusions. The fact is, for every assumption, there's almost always at least one intelligent, well-informed person who doesn't accept it. So we've scaled back our ambitions a bit.

Was that post too long?

Guess I'm gonna have to go...maybe if I charge enough for fanfic...

Just don't let Spuffy damage your sexual identity.

It might be too late.

By "proof", philosophers don't usually mean "an argument such that if you understand it, you have to accept it on pain of irrationality." Unless you get into logic, philosophers mean something like, "arriving at a fairly controversial conclusion using fairly uncontroversial premises". That is, something closer to what we call an inductive proof--i.e., something where the conclusion is, at best, probable--rather than a deductive proof--i.e., where the conclusion is necessary.

Oh, I didn't know that.

Was that post too long?

Remarkably short. I failed to explain that you didn't need a caret at the end of a quote, though; the hard return ends the quoting.